I’ll admit it—I chuckled at first.
I saw a video of a broke Hispanic father joking with his young son that ICE had taken Santa. It was meant to be humorous, a dark joke wrapped in the language of survival. I laughed… and then I stopped.

Because once the laughter faded, the weight of it settled in.

How awful to place that kind of fear on a child. How heartbreaking that this joke even works in our current climate. And then it hit me—harder than I expected.

Under the prevailing American mindset of 2025, the very figures we celebrate at Christmas wouldn’t be welcome here.
Santa would be questioned.
Mary and Joseph would be detained.
Jesus would be born into a system already suspicious of Him.
The wise men would be asked to self-deport.
The angels would be accused of violating airspace.
And the shepherds—unhoused, roaming, living off the land—would likely be jailed for existing outside the rules.

Yes, I know—it sounds like a stretch.

And yes, there must be laws. There must be order. There must be boundaries and systems and responsibility. Scripture never denies that.

But Scripture also never allows us to weaponize law against love.
Because the story of Christmas—the real one—is not clean, controlled, or credentialed. It is a story of displacement. Of vulnerability. Of outsiders. Of God choosing to arrive without papers, privilege, or protection.

Mary wasn’t prepared.
Joseph wasn’t powerful.
Jesus wasn’t safe.
And none of them fit the mold of who society typically makes room for.

Yet this is the story we retell every year with lights and carols and nativity scenes that have grown far too tidy.
Somewhere along the way, we learned to celebrate the symbols of Christmas while quietly opposing everything they stand for.
We sing about peace while nurturing fear.
We speak of joy while guarding our comfort.
We proclaim love while questioning who deserves it.

And that should sober us.
Because Jesus Himself said,
“I was a stranger, and you invited me in.”
Not you vetted me.
Not you verified my worth.
Not you made sure I belonged first.
He didn’t ask us to solve immigration policy.
He asked us to recognize people.

The question Christmas asks us—every year, relentlessly—is not whether we believe in Christ, but whether we resemble Him.
Would we make room for Him now?
Or would we ask Him to prove He belongs?
If the answer makes us uncomfortable, maybe that discomfort is holy. Maybe it’s an invitation to return—not to tradition, but to truth.
Because Christmas has always been about God crossing borders.
And love, by nature, refuses to stay contained.

Love Chelle

Love Chelle