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A Meeting Place


This may not sound like me.


I’m usually the one who finds the humor, the metaphor, the small spark of light tucked inside the ordinary. I believe in joy — deeply. I still do.

But today, joy feels quieter, and sorrow feels closer to the surface .
The world feels fractured.
Nation against nation.
Neighbor against neighbor.
Families strained.
Friendships reduced to likes, views, and fleeting affirmations.


And somewhere in the middle of all this noise, what seems to be slipping away is our sense of community — the kind where people are known, not curated. Where connection doesn’t require a platform or performance.


Yesterday, as I mourned world events ,  all of this along with a side of opinions still wrapped with faith, I was told I was hiding behind God and the Bible.


That stayed with me.


Not because it shook my faith, but because it revealed something deeper about the times we’re living in — a world so uncomfortable with lament that even sacred language is suspect when it refuses to harden into arguments or slogans.


But my faith has never been a hiding place.
It has always been a meeting place — where grief and hope are allowed to sit together without rushing one another out of the room.


Today, I find myself weeping.
Not because faith has failed, but because love is still very much alive.
“Jesus wept.” — John 11:35
He stood in the presence of grief and loss and did not rush to fix it, explain it, or weaponize it. He allowed tears to speak where words fell short. If tears were worthy of Him, they are not beneath us.
Scripture doesn’t ask us to bypass sorrow — it calls us to enter it together.
“Rejoice with those who rejoice; mourn with those who mourn.” — Romans 12:15


This isn’t a departure from who I am.
It’s a refusal to pretend.
I still believe in hope. I still believe in resurrection. I still believe God has not lost the plot. But I also believe sorrow has a place in the story — not as an ending, but as an honest chapter.


So today, I show up softer. Quieter. More tender. Trusting that God can hold my tears just as faithfully as He holds my hope.


And believing that even here — especially here — grace is present.
Love Chelle

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When Christmas Doesn’t Recognize Itself

I’ll admit it—I chuckled at first.
I saw a video of a broke Hispanic father joking with his young son that ICE had taken Santa. It was meant to be humorous, a dark joke wrapped in the language of survival. I laughed… and then I stopped.


Because once the laughter faded, the weight of it settled in.


How awful to place that kind of fear on a child. How heartbreaking that this joke even works in our current climate. And then it hit me—harder than I expected.


Under the prevailing American mindset of 2025, the very figures we celebrate at Christmas wouldn’t be welcome here.
Santa would be questioned.
Mary and Joseph would be detained.
Jesus would be born into a system already suspicious of Him.
The wise men would be asked to self-deport.
The angels would be accused of violating airspace.
And the shepherds—unhoused, roaming, living off the land—would likely be jailed for existing outside the rules.


Yes, I know—it sounds like a stretch.


And yes, there must be laws. There must be order. There must be boundaries and systems and responsibility. Scripture never denies that.


But Scripture also never allows us to weaponize law against love.
Because the story of Christmas—the real one—is not clean, controlled, or credentialed. It is a story of displacement. Of vulnerability. Of outsiders. Of God choosing to arrive without papers, privilege, or protection.


Mary wasn’t prepared.
Joseph wasn’t powerful.
Jesus wasn’t safe.
And none of them fit the mold of who society typically makes room for.


Yet this is the story we retell every year with lights and carols and nativity scenes that have grown far too tidy.
Somewhere along the way, we learned to celebrate the symbols of Christmas while quietly opposing everything they stand for.
We sing about peace while nurturing fear.
We speak of joy while guarding our comfort.
We proclaim love while questioning who deserves it.


And that should sober us.
Because Jesus Himself said,
“I was a stranger, and you invited me in.”
Not you vetted me.
Not you verified my worth.
Not you made sure I belonged first.
He didn’t ask us to solve immigration policy.
He asked us to recognize people.


The question Christmas asks us—every year, relentlessly—is not whether we believe in Christ, but whether we resemble Him.
Would we make room for Him now?
Or would we ask Him to prove He belongs?
If the answer makes us uncomfortable, maybe that discomfort is holy. Maybe it’s an invitation to return—not to tradition, but to truth.
Because Christmas has always been about God crossing borders.
And love, by nature, refuses to stay contained.

Love Chelle

Love Chelle

Erase Not

Virginia’s quest to erase the enslavement of human beings from memory will not make it cease to have existed. I don’t teach this to my children and to their children to foster hatred but rather to show them how incredible our people are to have survived and thrived despite circumstances forced on our ancestors by american greed. Yet no one asks my Jewish brothers to forget and water down the Holocaust. No one asks the american Japanese to deny the California concentration camps. No one asks my Indian heritage to dry the Trail of Tears.

We are watered down because whenever we choose to remember we become powerful. An attempt to drown us in engineered miseducation. Reminiscent of our bloodlines drowned in the Atlantic for being too strong to make passage.

Fearful folks discriminate and suppress what and whom they are intimidated by most. Black History Month is about strength and success against incredible odds. Slavery is american history dripping in greed, oppression and supposed superiority. No need to sugar coat it or pad it with cotton. My ancestors cultivated both of those.

Oddly, the State of Virginia worried about a recent governor in “black face.” Need to be more worried about the one who has no problem showing who he really is.