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Freedom House Ambulance Service.  They Built The System

In the late 1960s, Pittsburgh’s Hill District was a historic Black neighborhood — culturally rich, economically battered.

Urban renewal had displaced families and shuttered businesses. Hospitals were distant. Emergency transport was often handled by funeral homes or police wagons with little medical training. In Black neighborhoods across America, ambulance service frequently meant delay without treatment.

People were dying not only from injury —
but from the absence of care.

In 1967, that absence met resistance.

Out of the Hill District came the Freedom House Ambulance Service — one of the first professionally trained paramedic units in the United States.

Under the medical vision of Peter Safar, a pioneer of CPR and modern resuscitation, and through the clinical leadership of Nancy Caroline, Freedom House became more than an experiment.

Nancy Caroline did not observe from a distance.
She wrote curriculum.
She rode in the ambulances.
She trained the men personally.
She demanded mastery.

She helped build one of the nation’s first structured paramedic training programs and later authored Emergency Care in the Streets, a foundational EMS textbook used across the country and internationally.

The standards were not lowered for the Hill District.
They were raised.

The men recruited into Freedom House were largely unemployed Black residents. Some were Vietnam veterans. Many had been labeled “untrainable.”

They became among the first paramedics in America.

Among the early paramedics were:

John Moon
Mitchell Brown
Timothy McCall
Wesley Lee
Walter Brown
Dennis Williams

And others whose names history is still restoring.

They mastered advanced cardiac life support, airway management, trauma stabilization, and mobile intensive care techniques. They responded to thousands of calls. Their survival rates were strong. Their professionalism undeniable.

They were not ambulance drivers.
They were architects of modern emergency medicine.

In 1975, the City of Pittsburgh dissolved Freedom House and created a new municipal EMS system.

The training model remained.
The protocols remained.
The infrastructure remained.

The leadership did not.

The new city EMS became predominantly white.
The Black paramedics who had proven the model were no longer centered in the system they built.

Their experiment became policy.
Their innovation became ordinance.
Their presence became history.

Public memory credited institutions.
The Hill District remembered who carried the stretchers.

Several Freedom House members continued careers in emergency medicine and public service. Others carried the quiet distinction of having transformed pre-hospital care long before the country was ready to credit them.

Modern EMS systems and structured 911 response protocols carry their fingerprints.

They were not a pilot program.
They were a foundation.

“The stone the builders rejected has become the cornerstone.” — Psalm 118:22


BREADCRUMB
Sometimes the rejected become the infrastructure.



We see you, Freedom House:
John Moon.
Mitchell Brown.
Timothy McCall.
Wesley Lee.
Walter Brown.
Dennis Williams.
And the others whose names deserve light.
You brought intensive care into neglected streets. You professionalized emergency response in America.


You turned crisis into curriculum.

Bread Crumbs — for those coming after us.
Victorious without reward.
Still here.

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LEWIS LATIMER: HE MADE THE LIGHT

Black history is not only about who struck the match.
It is also about who made sure the light did not go out.
Lewis Howard Latimer understood that.
Born in 1848 to parents who had escaped enslavement, he taught himself to read, draw, and engineer in a world that did not expect brilliance from him—and was not structured to reward it.
History remembers the spark.
Latimer worked on the endurance.
In 1884, he joined the Edison Electric Light Company as a draftsman.
He was not hired to be the face of innovation.
He was brought in to make the work hold.
While others are credited with inventing the light bulb, Lewis Latimer improved it.
He developed a carbon filament that made electric light durable, affordable, and practical—light that could last in ordinary homes, not just demonstrations.
Without his work, the light would have remained fragile.
Exclusive.
Unreliable.
And the light was not his only contribution.
Latimer also:
– drafted critical technical drawings for early telephone technology
– designed an evaporative air-conditioning system
– improved safety and sanitation systems for railroad cars
– trained others, documented processes, and quietly strengthened industries that carried other people’s names
Important work.
Essential work.
Weight-bearing work.


Lewis Latimer lived long enough to see the world changed by the light he helped sustain.
He died in 1928—not wealthy, not widely celebrated—but respected by those who understood the work.
His legacy lived on in homes lit safely, cities made brighter, systems made usable.
If you have ever been the one who made something work instead of making it visible—
If you have refined what others rushed through—
If you have strengthened what others started—
If you have stayed faithful long after the applause moved on—
This story stands with you.
“Let your light so shine before others…” — Matthew 5:16


Lewis Latimer did not create the first light.
He made sure it endured.
Some people are called to begin things.
Others are called to make them last.
This, too, is history.
This, too, is weight-bearing work.


Lewis Latimer stands with you.
God sees the work that makes light reliable — not just remarkable.


We see you, Lewis.
We honor the way you made the light last.


Bread Crumbs — for those coming after us.
Victorious without reward. Still here.

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Barbara Johns: She Was Fifteen and Would Not Wait

Barbara Johns was fifteen years old when she decided that waiting politely for justice was no longer an option.


In 1951, in Prince Edward County, Virginia, Barbara was a student at Robert Russa Moton High School — a segregated Black school with no gym, no cafeteria, overcrowded classrooms, and tar-paper shacks used as makeshift buildings. Meanwhile, white students nearby learned in brick schools with resources and space.


Barbara saw it.
Barbara lived it.


And Barbara refused to accept it.


Without permission from adults, administrators, or movement leaders, she organized a student strike. She convinced her classmates to walk out, not knowing if anyone would listen — only knowing that staying silent was no longer an option.


Adults were furious.
Leaders were nervous.
Teachers were afraid they would lose their jobs.


Barbara’s name was almost removed from the complaint.
But the case moved forward anyway.
Her courage became part of Davis v. County School Board of Prince Edward County, one of the five cases folded into Brown v. Board of Education.


History changed.
And Barbara Johns?
She received death threats.
She had to leave her hometown.
She lived the rest of her life quietly.
Her name was rarely spoken when Brown was celebrated.
She was victorious without reward.


Barbara Johns teaches us something uncomfortable and holy:
Sometimes the people who force history to move are the ones most quickly pushed out of the picture.
She was young.
She was female.
She was uncompromising.
And she was inconvenient.


“Let no one despise you for your youth.” — 1 Timothy 4:12


Barbara didn’t wait to be older.
She didn’t wait to be chosen.
She didn’t wait to be safe.
She acted — and the system scrambled to catch up.


If you have ever been told you were too young to understand, spoken truth that made adults uncomfortable, sparked change and then watched others take credit, or paid a personal cost for doing the right thing early — Barbara Johns stands with you.


She reminds us that courage does not require credentials — only conviction.
She lit the match.
The world tells the story without her name.
But God remembers.


We see you, Barbara.
We tell it right.


Bread Crumbs — for those coming after us.
Victorious without reward. Still here.


Love, Chelle

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Susie King Taylor: She Served Anyway



Susie King Taylor was born enslaved in Georgia in 1848, in a world where teaching Black people to read was a crime and Black women’s labor was expected but never honored.


From a young age, Susie learned to read and write in secret. She was taught quietly, moving from place to place so no one would notice. Knowledge, for her, was not just education—it was resistance.


When the Civil War came, Susie did not wait to be invited into history.


She followed Union troops, and at just fourteen years old, she began teaching formerly enslaved soldiers and children how to read. She became the first Black woman known to openly teach formerly enslaved people in a Union camp.


She did not stop there.
Susie served as a teacher, a nurse, a laundress, and a caregiver to wounded Black soldiers. She worked in field hospitals. She tended infections. She cleaned wounds. She buried the dead. She did the work that kept soldiers alive long enough to keep fighting.


She did this without rank.
Without formal pay.
Without protection.
Without promise of recognition.
And when the war ended, the men she served alongside received pensions.
Susie did not.


Her body carried the cost of years of labor and exposure. Her hands had held dying boys. Her back bore the weight of war. Yet the government decided her service did not count.
She was victorious without reward.


In 1902, Susie King Taylor published Reminiscences of My Life in Camp with the 33rd United States Colored Troops—one of the only Civil War memoirs written by a Black woman.

She wrote because she knew that if she did not tell the story, it would be told wrong—or not at all.


She documented unequal treatment, exhaustion, racism within the Union Army, and the quiet strength required to keep serving anyway.


Recognition did not follow.
She died poor.
Her contributions remained footnotes.
Her name was largely absent from textbooks.


And yet, without women like Susie King Taylor, the war would not have been survivable for Black soldiers.


Susie King Taylor teaches us that some people do the work because it needs doing, not because they expect to be thanked.
She was not disguised like Cathay Williams.
She was not sidelined like Claudette Colvin.
She was fully visible—and still denied.


“Whatever you do, work at it with all your heart, as working for the Lord, not for human masters.” — Colossians 3:23


If you have ever done essential work no one wanted to name, given care without credentials, served faithfully while others were promoted, or known your contribution mattered even when systems said it didn’t—Susie King Taylor stands with you.
She served anyway.
History followed later.


We see you, Susie.
We honor you now.


Bread Crumbs — for those coming after us.
Victorious without reward. Still here.
Love, Chelle

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My Survivor Song Knows My Name.

I was listening to one of my favorite songs—“He Knows My Name”—and my emotions spilled out before I could stop them.
It happens like that sometimes.
After a rough moment.
After allowing myself—again—to be hurt by someone who never really took the time to know me.
Not my heart.
Not my story.
Not the way I learned to survive.


I didn’t even realize how much I was carrying until that song started playing.
And suddenly, there it was—grief, relief, truth—all at once.


Because here’s the greatest thing about God:
He knows my name.
And not just my name—He knows my nickname too.
The one spoken by people who love me.
The one I only answer to when I feel safe.


He knows me with the mask—the strong one, the capable one, the superhero version that keeps showing up.


And He knows me without it—the tired, tender, still-hoping version I don’t always let the world see.


The real me.
Not the performance.
Not the usefulness.
Not the resilience résumé.


This song reminds me that I don’t confuse God.
I don’t disappoint Him by being human.
I don’t have to explain myself into being worthy of love.
It’s my Survivor Song because it tells the truth I forget when I’m hurting:
I am already known.
Already named.
Already held.
And when I rest in His arms, I don’t need armor.
I don’t need a script.
I don’t need to be brave for one more minute.
I am safe.


With and without the mask.
With and without the cape.
Somewhere along the way, I learned to confuse being needed with being known.
But God never made that mistake.


So today, if you’re feeling unseen—
if you’re nursing the quiet ache of being misunderstood—
let the reminder rise up like a song in your chest.
You are known by name.
You are held without pretending.
You are safe in His arms.
And sometimes… surviving looks like letting yourself be known—first by God, and then by yourself.
“I have called you by name; you are Mine.” — Isaiah 43:1


Love, Chelle





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Reframing The Heart

Somewhere along the way, many of us learned a quiet lie —
not from God, but from human interpretation.

We learned it from what was modeled, praised, or rewarded.
From homes, churches, systems, and relationships that mistook endurance for faithfulness and exhaustion for virtue.


Most people were doing the best they could with what they knew — but they were still human.
And without realizing it, we carried those lessons into our understanding of God.

I know this because I have done it myself.

I confused being loved with doing to be loved.
I mixed up belief with performance.
And I carried that misunderstanding into my faith and called it obedience.

But that is not God’s heart.

God does not delight in depletion.
He delights in wholeness.

Jesus did not invite people to follow Him so they could replace Him.
He did not ask them to become saviors, fixers, or endless wells.
He asked them to come — as they were — and to unlearn what fear had taught them about love.

Scripture never praises burnout.
It praises obedience rooted in love, not fear.
It honors service that flows from being seen — not from trying to be noticed.

When Jesus said, “Come to Me, all who are weary and burdened, and I will give you rest,”
He was not offering a reward for those who gave the most.
He was correcting what people had been taught about God.

If your kindness comes from feeling unseen,
if your faith feels like constant output,
if your love has slowly turned into self-erasure —
that may be something you learned, but it is not something God requires.

God does not need you emptied to be faithful.
He desires you rooted, restored, and whole.

Being needed is not the same as being loved.
And God’s love has never required you to disappear.

God, help me separate Your voice from the voices that shaped me.
Heal what I learned in survival mode.
Teach me Your heart — not a human version of it.

Love, Chelle
DefyGravityWithoutWings.com

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When the Tool Ate the Manuscript (and Almost My Heart)

Let me tell you what almost took me out.

For weeks—WEEKS—I have been doing the holy, unglamorous work of editing and reorganizing a soon-to-be book.
Moving chapters.
Fixing commas that think they run things.
Re-threading stories.
Listening for where God was nudging—and where I was just rambling.

This was faithful work. Quiet work.
The kind nobody claps for.

And then…
The tool I use to assist and “catch mistakes” decided to eat my manuscript.

Not nibble.
Not misplace a paragraph.
Eat it.

I have survived cancer, grief, caregiving, deadlines, and ice storms—but watching weeks of careful labor vanish off a screen?
That will make your chest tighten and your salvation flicker for a hot second.

I sat there spiraling:
Did I just lose half a book?
Am I behind now?
Did I just waste weeks of my life arguing with chapter headings?

Cue the dramatic sigh.
Cue me talking to my laptop like it had personally betrayed the family.

And then—grace, wearing sneakers—slid in sideways and whispered:

Your work is not gone.
You are not behind.
We did not lose half a book.

Because real work doesn’t live only in files.
It lives in muscle memory, lived experience, and a heart that’s been steeped in the message.

And Scripture backs this up.

“So I will restore to you the years that the swarming locust has eaten…”
— Joel 2:25

God restores years, not just results.
Restoration doesn’t always look like retrieval.
What God restores often comes back stronger.

So breathe.
Roll your shoulders.
Open a new document.

The words still know how to find you.
And the story is very much alive.

Love, Chelle
defygravitywithoutwings.com

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Let Peace Come (Even When the World Says “What’s the Point

As I write this, Tibetan monks are walking the East Coast on a pilgrimage for peace. Step by step. Mile by mile. No microphones. No arguments. Just feet on pavement and the quiet conviction that peace is still worth walking toward.
When I shared a simple prayer online — yes, let peace come — another believer replied,
“What’s the point? The Bible says the bad things must happen.”
It stopped me for a moment.
Yes, Scripture tells us the world will groan. It speaks honestly about deception, division, and heartbreak. The Bible doesn’t deny the mess we’re living in.
But it also never tells us to stop praying.
It never tells us to stop loving.
And it never tells us to stop showing up.
Through the prophet Isaiah, God gives us a picture that still steadies me:
“How beautiful on the mountains are the feet of those who bring good news, who proclaim peace.” (Isaiah 52:7)
Isaiah praises feet — not arguments, not timelines, not predictions.
Peace, in Scripture, is not passive.
It walks.
Somewhere along the way, religion replaced relationship and politics fractured fellowship. Both young and old are left confused — unsure what to believe or whether prayer still matters.
Here’s what I still believe:
Hope is not denial.
Hope is obedience.
Jesus never told us to love only when it fixes everything. He told us to love because that is who we are — even while we wait, even while the world aches.
So when someone asks, “What’s the point?”
This is my quiet answer:
Love still matters.
Prayer still matters.
Peace is never pointless.
Waiting for Jesus does not mean standing still.
It means walking faithfully — even now.
And if monks can walk for peace knowing the world is broken,
surely we can still pray for it.
Yes, Lord.
Let peace come.


Love, Chelle

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The Woman At The Table

Sometimes I miss the house in the middle of the corn fields with no indoor plumbing.
The pot-belly stove that decided when we were warm enough.
The way night fell heavy and close, and everyone settled where they could—sharing rooms, beds, blankets, breath.

I say my room, but that’s a loose word.
Privacy was a luxury we didn’t own.
Still, there was one place that felt like mine:
the narrow view through the keyhole.

Almost every night, after the fires were dampened and the house full of children finally stilled, I would watch my grandmother at her writing table. Her hands folded. Her Bible open. A pen moving slowly, deliberately.

Women of the Bible were her favorite.
Deborah. Ruth. Esther. Mary.
Women who listened closely and lived bravely.

She wrote sermons—real ones. Thoughtful. Scripturally sound. Insightful in ways people did not expect from a woman in those days. Especially a woman who cleaned other people’s houses for a living.

But it was her prayer ritual that marked me.

She prayed in whispers—not because God was quiet, but because love was.
She didn’t want to wake a house full of children.
Except, apparently, the little girl at the keyhole.

I couldn’t hear the words.
But I could see her face.

Sometimes she smiled.
Sometimes she laughed—like she and God shared a private joke.
Sometimes she cried. The kind of crying that doesn’t fall apart, just falls down.

And as I watched—hidden, still, unnoticed—I was learning.
Learning how faith looks when no one is applauding.
Learning that prayer does not need volume to have weight.
Learning that God listens closely to whispers.

When she finished praying, she always reached for the same thing.

A small plastic bread loaf.
One of those coin banks from organizations that fed “poor kids in Africa.”

She would slip a coin inside.
Sometimes a dollar.
Hard-earned. Scrubbed-for. Long-hours-standing money.

Money from a woman the world might have called poor—
but who never believed she was exempt from generosity.

I didn’t understand it then.
But I do now.

That table was a pulpit.
That whispering was power.
That plastic loaf was faith that refused to shrink.
And that keyhole?
It was my first seminary.

And that little girl at the keyhole?
She’s still watching.
Still learning how to pray without performing.
Still believing a few faithful offerings can touch a wide world.

“She opens her mouth with wisdom, and the teaching of kindness is on her tongue.” — Proverbs 31:26
“Your Father, who sees what is done in secret, will reward you.” — Matthew 6:6

Some of the strongest sermons are whispered after bedtime, preached without microphones, and learned by children watching through keyholes.

Love, Chelle



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Stone Soup For A Restless World

(Inspired by the traditional folktale “Stone Soup”)
There is an old folktale—often called Stone Soup—with roots in European oral tradition, passed from voice to voice long before it ever lived on a printed page. No single author can claim it, because it belongs to the people. To grandmothers. To kitchens. To cold evenings and tired hearts.
My grandma told me this story when I was a child.
In it, strangers arrive in a village with nothing but a pot, water, and a stone. The villagers insist they have nothing to give. Nothing extra. Nothing to spare. But as the pot begins to simmer, curiosity loosens fists. A carrot appears. Then an onion. A potato. A handful of herbs. What begins as nothing becomes a feast—not because of the stone, but because everyone adds what they already had.
“All the believers were together and had everything in common.”
— Acts 2:44
What my grandmother made sure I understood wasn’t cleverness or trickery.
It was this: waste nothing, because even the smallest thing can become enough.
That lesson followed me into adulthood and straight into my freezer.
I freeze the little bits.
The half cup of vegetables left after dinner.
The last spoonful of beans.
The scraps that don’t look like a meal on their own.
And on nights like this—when the world feels heavy, when the news is loud, when unrest simmers hotter than any stove—I pull out those frozen fragments. I drop my own version of a stone into broth. I add spices. I stir. And somehow, once again, there is soup.
Scripture reminds us that when we bring what we have—no matter how small—God knows how to make it enough.
“Each of you should use whatever gift you have received to serve others.”
— 1 Peter 4:10
Nothing fancy.
Nothing wasteful.
Nothing done alone.
Wouldn’t it be lovely—
in a world so divided, so guarded, so afraid of scarcity—
if we could remember how to do this together?
Not fix everything.
Not agree on everything.
Just show up with what we have.
A carrot. A story. A pot. A willingness.
Stone Soup reminds us that abundance doesn’t start with excess.
It starts with shared heat.
With open hands.
With the quiet decision to believe that together is still possible.
Tonight, I’ll keep stirring.
And I’ll keep believing.
Love, Chelle
DefyGravityWithoutWings.com