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Let Peace Come (Even When the World Says “What’s the Point

As I write this, Tibetan monks are walking the East Coast on a pilgrimage for peace. Step by step. Mile by mile. No microphones. No arguments. Just feet on pavement and the quiet conviction that peace is still worth walking toward.
When I shared a simple prayer online — yes, let peace come — another believer replied,
“What’s the point? The Bible says the bad things must happen.”
It stopped me for a moment.
Yes, Scripture tells us the world will groan. It speaks honestly about deception, division, and heartbreak. The Bible doesn’t deny the mess we’re living in.
But it also never tells us to stop praying.
It never tells us to stop loving.
And it never tells us to stop showing up.
Through the prophet Isaiah, God gives us a picture that still steadies me:
“How beautiful on the mountains are the feet of those who bring good news, who proclaim peace.” (Isaiah 52:7)
Isaiah praises feet — not arguments, not timelines, not predictions.
Peace, in Scripture, is not passive.
It walks.
Somewhere along the way, religion replaced relationship and politics fractured fellowship. Both young and old are left confused — unsure what to believe or whether prayer still matters.
Here’s what I still believe:
Hope is not denial.
Hope is obedience.
Jesus never told us to love only when it fixes everything. He told us to love because that is who we are — even while we wait, even while the world aches.
So when someone asks, “What’s the point?”
This is my quiet answer:
Love still matters.
Prayer still matters.
Peace is never pointless.
Waiting for Jesus does not mean standing still.
It means walking faithfully — even now.
And if monks can walk for peace knowing the world is broken,
surely we can still pray for it.
Yes, Lord.
Let peace come.


Love, Chelle

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Practice the Presence That Protects the Promise


A reflection of Psalm 91

There are days when the world feels too loud for jokes.


The headlines carry war, division, fear, and the slow erosion of freedoms we once assumed were permanent. The ground feels less steady. The future feels less certain.

And the little clown in me—the one who usually believes laughter can soften almost anything—finds herself mourning.


Not because hope is gone.
But because peace matters too much to pretend this doesn’t hurt.


Psalm 91 doesn’t ask us to deny danger. It invites us to dwell.
“Whoever dwells in the shelter of the Most High will rest in the shadow of the Almighty.” (Psalm 91:1)


Protection, here, is not earned.
It is not performed.
It is not proven by volume, certainty, or strength.
It is positional.
To dwell is to stay.
To remain.
To practice presence when the world feels unrecognizable.


This is protection without performance.
Not faith that shouts.
Not hope that rushes to fix.
Not peace that pretends everything is fine.
Just presence—steady, near, covering.


The promise of Psalm 91 is not that trouble will disappear, but that God does not. The shadow does not move. The refuge does not close. The shelter does not require us to be unafraid—only willing to come close.


So today, the clown in me removes her red shoes.
She sits on holy ground—
trusting the same God who once said, “Stay.”
Trusting that what marks the door also guards the dwelling.
She mourns for peace honestly.
And still—quietly—she dwells in hope.


Today’s practice is simple:
not fixing, not proving, not performing—
just dwelling in His Presence.

—-
God of refuge and nearness,
When the world feels unstable and peace feels fragile, help me to dwell rather than strive. Teach me to trust Your presence more than my ability to understand what is happening around me.
Let Your covering be enough today.
Amen.


With Love And A Multitude Of Prayers,
Chelle

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A Meeting Place


This may not sound like me.


I’m usually the one who finds the humor, the metaphor, the small spark of light tucked inside the ordinary. I believe in joy — deeply. I still do.

But today, joy feels quieter, and sorrow feels closer to the surface .
The world feels fractured.
Nation against nation.
Neighbor against neighbor.
Families strained.
Friendships reduced to likes, views, and fleeting affirmations.


And somewhere in the middle of all this noise, what seems to be slipping away is our sense of community — the kind where people are known, not curated. Where connection doesn’t require a platform or performance.


Yesterday, as I mourned world events ,  all of this along with a side of opinions still wrapped with faith, I was told I was hiding behind God and the Bible.


That stayed with me.


Not because it shook my faith, but because it revealed something deeper about the times we’re living in — a world so uncomfortable with lament that even sacred language is suspect when it refuses to harden into arguments or slogans.


But my faith has never been a hiding place.
It has always been a meeting place — where grief and hope are allowed to sit together without rushing one another out of the room.


Today, I find myself weeping.
Not because faith has failed, but because love is still very much alive.
“Jesus wept.” — John 11:35
He stood in the presence of grief and loss and did not rush to fix it, explain it, or weaponize it. He allowed tears to speak where words fell short. If tears were worthy of Him, they are not beneath us.
Scripture doesn’t ask us to bypass sorrow — it calls us to enter it together.
“Rejoice with those who rejoice; mourn with those who mourn.” — Romans 12:15


This isn’t a departure from who I am.
It’s a refusal to pretend.
I still believe in hope. I still believe in resurrection. I still believe God has not lost the plot. But I also believe sorrow has a place in the story — not as an ending, but as an honest chapter.


So today, I show up softer. Quieter. More tender. Trusting that God can hold my tears just as faithfully as He holds my hope.


And believing that even here — especially here — grace is present.
Love Chelle

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Fourteen Ounces

My kitchen cabinet is full of mugs.
Tall ones.
Short ones.
Skinny ones and fat ones.
Plain white. Red ones (my fav).

Loud sayings. Funny ones. Spiritual ones that make visitors pause mid-sip.


Some are glass. Some ceramic. Some insulated steel meant to keep things hot long past my capacity to remember when I made its contents.


Every day—sometimes several times a day—I reach in and choose one. Not based on worth, but on need. Coffee when I need courage. Cocoa when I need comfort. Tea when I need calm.


Over the years, some of them have lost their tops.
Okay… I lost their tops.
And without those lids, the heat doesn’t last as long. But here’s what I noticed one quiet morning while waiting for the kettle to whistle:
Almost every single one of them holds fourteen ounces.
Despite the differences.
Despite the wear.
Despite the missing pieces.
Same capacity.
No mug holds more because it’s taller.
No mug holds less because it’s chipped.
No mug is disqualified because it doesn’t match the rest.
They were all made to receive.


And I wondered when the Church forgot that.
Somewhere along the way, we started ranking the mugs.
Preferring certain shapes.
Deciding which ones looked “right” on the shelf.
We forgot that Jesus never measured vessels by appearance.
He poured Himself out freely—into fishermen, skeptics, women with reputations, men with questions, people missing lids.


“But we have this treasure in jars of clay to show that this all-surpassing power is from God and not from us.”
— 2 Corinthians 4:7


That’s muddy ministry.
Muddy ministry is faith that doesn’t stay clean.
It’s Jesus kneeling in the dirt.
Touching the untouchable.
Lingering with grief.
Showing up before fixing anything.
Muddy ministry doesn’t inspect the vessel.
It just pours.
It understands that people—like mugs—come in different shapes, carry different scars, and hold warmth differently, yet bear the same image of God and the same capacity for grace.


Religion becomes abusive when it starts inspecting mugs instead of filling them.
When it withholds the pour because the vessel doesn’t look familiar.
When it mistakes uniformity for holiness.
But Jesus?
Jesus keeps pouring.
Fourteen ounces of mercy.
Fourteen ounces of patience.
Fourteen ounces of love.
Enough for each of us.


And the mugs without lids?
They know to drink while it’s hot.
They don’t waste the moment.
Maybe that’s the real lesson.
Not to become a “better mug.”
Not to match the cabinet.
Just to stay open…
and let Him pour.


And maybe that’s why this truth found me so suddenly.
Because once upon a time, fourteen ounces wasn’t just a measurement in my kitchen.
It was my grandson, Emmanuel Langston Gillison.
Barely more than fourteen ounces at birth, his life gathered hundreds into prayer—family, friends, strangers—hoping for a miracle.
We prayed boldly.
We hoped desperately.
We trusted God with everything we had.
And when the miracle didn’t come the way we longed for, Emmanuel’s life still poured out.
His brief presence became muddy ministry in its purest form—
a ministry of grief, honesty, and learning to trust God when faith doesn’t get what it hoped for.


Fourteen ounces was enough.
Enough to draw people together.
Enough to change us.
Enough to teach us that capacity is not measured by size or by how long something lasts.
Some vessels are filled fully…
even if they are held only briefly.

Dedication
In loving memory of my grandson,
Emmanuel Langston Gillison—
Fourteen ounces of life,
and a lifetime of grace.                                  Some children grow old in years.
Some grow old in impact.

Loving you always Nama Chelle